Here is our Pilgrimage group IN the Jordan River |
In submitting Himself humbly to the baptism of St. John the Baptist, however, Christ provided the example for the rest of us. If even He should be baptized, though He had no need of it, how much more should the rest of us be thankful for this sacrament, which frees us from the darkness of sin and incorporates us into the Church, the life of Christ on earth! His Baptism, therefore, was necessary--not for Him, but for us.
Many of the Fathers of the Church, as well as the medieval Scholastics, saw Christ's Baptism as the institution of the sacrament. His Flesh blessed the water, and the descent of the Holy Spirit (in the form of a dove) and the voice of God the Father announcing that this was His Son, in Whom He was well pleased, marked the beginning of Christ's public ministry.
History:
The Baptism of the Lord has historically been associated with the celebration of Epiphany. Even today, the Eastern Christian feast of Theophany, celebrated on January 6 as a counterpart to the Western feast of Epiphany, focuses primarily on the Baptism of the Lord as the revelation of God to all people.
After the Nativity of Christ (Christmas) was separated out from Epiphany, the Church in the West continued the process and dedicated a celebration to each of the major epiphanies (revelations) or theophanies (the revelation of God to man): the Birth of Christ at Christmas, which revealed Christ to Israel; the revelation of Christ to the Gentiles, in the visit of the Wise Men at Epiphany; the Baptism of the Lord, which revealed the Trinity; and the miracle at the wedding at Cana, which revealed Christ's transformation of the world. Thus, the Baptism of the Lord began to be celebrated on the octave (eighth day) of Epiphany, with the miracle at Cana celebrated on the Sunday after that.
No comments:
Post a Comment